Chinna Katha-7

The best gift to ask from God

Our faith diminishes because our ambitions are limitless. There was a rich person who had a daughter with a flat nose. The father wanted to get this girl married. Every person who came and looked at the girl used to go away, although they were tempted by the wealth. In those days, persons who could perform plastic surgery were not available. In desperation, he announced that he would give plenty of money to anyone who would marry his daughter. The marriage was performed, and thereafter the couple developed considerable faith in God. They visited many temples, went on many pilgrimages and bathed in many sacred rivers. They met a saint who advised them that he, who created the nose, alone, could bring it back to normal. Although they had lot of wealth, they were not happy at all. The girl used to feel others were looking at her and making fun. She suggested to her husband that they should both go to the lonely Himalayas and spend a month there in that manner. He agreed and they did go. The girl had a great desire to get back her nose, so she began to pray to God in great earnestness. God appeared, due to her good luck, and asked her what she wanted. As soon as God appeared, she asked for the grant of a good looking big nose. God said, so shall it be and granted her the boon. As soon as God disappeared, she looked at her face. She looked at the big nose and felt that she had become uglier than before. She prayed again more earnestly and God appeared again and asked her what she wanted. She said that she did not want that big nose. God said, so shall it be and granted her the boon. She immediately found that her nose had completely disappeared. The moral of this story is that although God is present before you, playing with you and talking with you, you do not know what to ask.

Sai in Chinnakatha

Chinna Katha-6

Compassion the True Hallmark of a devotee.
Once Swami Vivekananda was in a certain town to give spiritual discourses. People recognised in him a great monk and profound scholar. They listened to his discourses with rapt attention for about three days. Every day, when the discourse came to an end, some people used to gather around him to ask about certain subtle points on Sadhana, Ethics and Sastras. Students were eager to know about national regeneration and the solutions he could suggest.

There was an old man sitting in a corner observing Vivekananda with avidity but could not speak one word. He was there all the three days, waiting for a chance to be near the monk. On the third day he made bold, went to him and said: "Son! Shall I bring you something to eat? These people never gave you anything nor did they give you time to relax and think about your food. I shall run and be back with food and drink for you." Vivekananda was greatly touched by the loving words spoken by the old man. He said with a beaming smile: "Come, let us go together to your place to eat and drink." Blessed indeed was the old man for he had sympathy and consideration for a fellow human being. He was ready to render loving service to the monk. This indeed is true devotion and he is indeed a true devotee.

SAI in Chinnakatha.

Predicament!

Never complaint about your predicament! Whatever situation  you are in is the best for you right now. I know it is hard to digest and explain to a rape victim or sacked staff. But in the long run the wisdom of the universe is understood when lessons are learnt and future unfolds.

Krishnamachari Santhanam

Chinna Katha -5

There was once a boy, who picked up a precious gem, bright and round, and used it for playing marbles on the road, with his comrades. A merchant dealing in precious stones chanced to pass along that road, and his discerning eye fell on the gem. He approached the boy, took him aside and offered to pay him fifty rupees in exchange. If the boy could know the value of fifty rupees he would have known the value of the gem! He went to his mother and told her that a stranger had tempted him with fifty rupees in return for the marble he played with. She was surprised that it was so costly and she said, "Do not go at the compound with it; play in the garden with your friend". When the value was revealed, limits were set.

The merchant had no sleep that night, he was planning to secure the gem from those simple folk, so that he could sell it at a huge profit to some millionaire or mahârâja. He discovered the house of the boy and moved up and down that road hoping to see the boy. When he saw the boy play with it, as it was as cheap as a marble, his heart was wrung in agony. The boy threw it on the floor; his mother emerged just at the moment from the inner apartments and it struck her foot and fell under the bush. He spoke to the boy asking for the gem in exchange for a hundred rupees, and again for five hundred rupees! The son ran into the house in tears, complaining about the stranger who would not let him alone. The mother came out into the garden and begged the merchant to go away.

The merchant grasped the chance; he told the mother that he was ready to give a thousand rupees on the spot, if the marble was placed in his hand! On hearing this, she forbade the child to play with it outside the house; he could play only within the rooms. The merchant could not be shooed off like that; he appeared the next day in front of the house; he held out ten thousand rupees as his offer for the marble. The mother refused to part with it but kept it now in an iron safe, under lock and key! When the merchant came the next day with fifty thousand rupees she took it to a bank and deposited it in their safety vaults.

You are also playing marbles with the name of God unaware of its value. Once you realize its worth, you will keep it in your heart of hearts as the most precious treasure. Know that the name is the key to success in your search for consolation, confidence, courage, illumination and liberation.
Sai in Chinna Katha.

Chinna Katha-4

“It is mentioned that we are bound by acts of our past karma, the so called fate. Is there any way for us to escape from this fate, especially by the Grace of Divine personalities like Baba?”

Swami illustrated the Karma theory, with an example:

“In a vast slush green field, a cow is tied to a peg, with a rope of about 100 meter long. The fate of the cow is now fixed. It can choose to graze in a circular area of 100-meter diameter. By a foolish act, if the cow chooses to go round, round very often, the length of the rope gets reduced, and it cannot even enjoy the allotted area of grazing. On the contrary, if the cow uses its own strength to uproot the very peg to which it is tied down; it can reach out a much larger area without any limitation. Thus many options are available for the cow. The cow’s specific choice of the option and the effects of such option becomes it fate. By using its intelligence and making efforts, it can overcome the so called fate, or the limitations enforced upon it.”
“Likewise, man can also overcome the effects of the fate destined for him. He may either choose and determine to live a pure life which helps to retain what is allotted to him or opt for an easy and impure life, and further slip down. By leading a pure spiritual life, he can cleanse his chitha, his intellect. He will then engage himself in “Nishkama Karma” Seva activities, which will go beyond his self-interests and benefit people beyond him or his family. The rewards of those good acclivities will start accruing to his account, which will slowly erase the effects of past misdeeds”.


Sai in Chinna Katha.

Chinna Katha-3

No Gratitude No Grace.

Once Mother Parvati and Easwara (Lord Shiva) saw a person sitting on the branch of a tree, which was about to break. Watching this, Mother Parvati pleaded with Easwara to save the man. Easwara teasingly remarked, “Why should I protect him? Since You saw him first, it is Your duty to save him.”

But the Mother said, “How can I protect him without Your grace. I am the negative and you are the positive. Unless You shower Your grace on him, he cannot be saved. Please do not delay any further.”


Then Easwara replied, “Is it not his duty to call Me for help? How can I go to his rescue without being called? As the proverb goes, ‘one should not attend a function without being invited.’”

Mother Parvati, out of her motherly compassion, wanted to protect that person at any cost. So, she said to Easwara, “If that person, when he falls down, cries out amma (mother), I will go to his rescue; and if he cries out appa (father), you should protect him.”

Easwara agreed to her proposal. Both of them eagerly waited for the call. But the person fell down crying Ayyo (alas)!

The words amma or appa did not come to his lips, as he had never respected and revered his parents in his lifetime. Such was his fate!

How can God come to the rescue of a person who has totally forgotten his parents? Both our Mother and Father are verily God. And when with such feelings, we offer our gratitude to our parents, even God cannot refrain from helping us.


SAI in Chinnakatha.

Chinna Katha-2

A ray of hope and light

Once Wealth and Poverty approached a merchant and introduced themselves as Goddesses. The merchant offered his salutations to both of them and said: "May I know what brings you to my humble tenement?" The Goddess of Wealth said: "We want you to judge and tell us as to who is more beautiful between us two?"

The merchant was in a fix. He knew he was between the devil and the deep sea. If he were to declare wealth as more beautiful than poverty, poverty would curse him. If he were to declare poverty as more beautiful, than wealth, wealth would forsake him. However, he regained his composure and said: "I have great respect for you both. Would you please act according to my instructions? Then only I can judge properly." The Goddesses agreed. He said: "Mother wealth, would you please go to the entrance (gates) and walk into the house? Mother, poverty! Would you please walk from here towards the gates? I can have a good look at you both, from near and far." The two Goddesses did walk as the merchant wished them to. Then the merchant happily declared: "Mother wealth! You appear very beautiful when you enter the house. Mother poverty! You look very beautiful when you leave the house!" The Goddesses appreciated the wit and wisdom of the merchant. The Goddess of wealth happily stayed in his house while the Goddess of poverty cheerfully walked away.

When a serious problem confronts us, if we look within and think calmly, a ray of hope and light will beam forth and show us the way.

Sai in Chinna Katha.

Chinna Katha -1

An aspirant after spiritual realisation went off into a jungle and was plodding across the infested region, through the thick undergrowth, when he heard the angry roar of a lion. He climbed a tree to escape from the beast, but the lion saw him among the branches and roamed round and round the trunk in terrific rage.

On the tree, he was attacked by a bear and so, he slid down the roots that descended from one of the branches of that banyan tree. Luckily, there were two roots hanging from the branch, so that he could hang on in midair clinging to them, one in each hand.

Just then, he saw two rats, one white and the other black, which were gnawing at the base of the roots, endangering his life with every bite.

While in this perilous state, a honeycomb which was full of sweet nectar situated on one of the top branches leaked a few drops which fell his way. So, the unfortunate man put out his tongue to catch a drop so that he may taste the delicious honey. But no drop reached his tongue. In despair and terror, he called on his Guru, “O Guruji, come and save me.”

The Guru who was passing by heard his appeal. He sped to the rescue. He brought a bow and arrows and slew the lion and bear, frightened off the rats and saved the disciple from the fear of death. Then, he led the man to his own Ashram and taught him the path of liberation.

This is the story of every one of you. This world is the jungle in which you roam. Fear is the lion, which drives you up the tree of Samsara, worldly activities. Anxiety is the bear that terrifies you and dogs your steps in Samsara. So, you slide down into attachments and binding deeds, through the twin roots of hope and despair. The two rats are day and night which eat away the span of life. Meanwhile, you try to snatch a little joy from sweet drops of egoism and mine-feeling.

Finding at last that the drops are trivial and out of reach, you shout in the agony of renunciation, calling on the Guru. The Guru appears, whether from within or without, and saves you from fear and anxiety.

Sai in Chinna Katha.