As John-Thor Dahlburg points out, "in rural India, the centuries-old practice of female infanticide can still be considered a wise course of action." (Dahlburg, "Where killing baby girls 'is no big sin'," The Los Angeles Times [in The Toronto Star, February 28, 1994.]) According to census statistics, "From 972 females for every 1,000 males in 1901 ... the gender imbalance has tilted to 929 females per 1,000 males. ... In the nearly 300 poor hamlets of the Usilampatti area of Tamil Nadu [state], as many as 196 girls died under suspicious circumstances [in 1993] ... Some were fed dry, unhulled rice that punctured their windpipes, or were made to swallow poisonous powdered fertilizer. Others were smothered with a wet towel, strangled or allowed to starve to death." Dahlburg profiles one disturbing case from Tamil Nadu:
Lakshmi already had one daughter, so when she gave birth to a second girl, she killed her. For the three days of her second child's short life, Lakshmi admits, she refused to nurse her. To silence the infant's famished cries, the impoverished village woman squeezed the milky sap from an oleander shrub, mixed it with castor oil, and forced the poisonous potion down the newborn's throat. The baby bled from the nose, then died soon afterward. Female neighbors buried her in a small hole near Lakshmi's square thatched hut of sunbaked mud. They sympathized with Lakshmi, and in the same circumstances, some would probably have done what she did. For despite the risk of execution by hanging and about 16 months of a much-ballyhooed government scheme to assist families with daughters, in some hamlets of ... Tamil Nadu, murdering girls is still sometimes believed to be a wiser course than raising them. "A daughter is always liabilities. How can I bring up a second?" Lakshmi, 28, answered firmly when asked by a visitor how she could have taken her own child's life eight years ago. "Instead of her suffering the way I do, I thought it was better to get rid of her." (All quotes from Dahlburg, "Where killing baby girls 'is no big sin'.")
A study of Tamil Nadu by the Community Service Guild of Madras similarly found that "female infanticide is rampant" in the state, . "Of the 1,250 families covered by the study, 740 had only one girl child and 249 agreed directly that they had done away with the unwanted girl child. More than 213 of the families had more than one male child whereas half the respondents had only one daughter." (Malavika Karlekar, "The girl child in India: does she have any rights?," Canadian Woman Studies, March 1995.)
The bias against females in India is related to the fact that "Sons are called upon to provide the income; they are the ones who do most of the work in the fields. In this way sons are looked to as a type of insurance. With this perspective, it becomes clearer that the high value given to males decreases the value given to females." (Marina Porras, "Female Infanticide and Foeticide".) The problem is also intimately tied to the institution of dowry, in which the family of a prospective bride must pay enormous sums of money to the family in which the woman will live after marriage. Though formally outlawed, the institution is still pervasive. "The combination of dowry and wedding expenses usually add up to more than a million rupees ([US] $35,000). In India the average civil servant earns about 100,000 rupees ($3,500) a year. Given these figures combined with the low status of women, it seems not so illogical that the poorer Indian families would want only male children." (Porras, "Female Infanticide and Foeticide".) Murders of women whose families are deemed to have paid insufficient dowry have become increasingly common, and receive separate case-study treatment on this site.
India is also the heartland of sex-selective abortion. Amniocentesis was introduced in 1974 "to ascertain birth defects in a sample population," but "was quickly appropriated by medical entrepreneurs. A spate of sex-selective abortions followed." (Karlekar, "The girl child in India.") Karlekar points out that "those women who undergo sex determination tests and abort on knowing that the foetus is female are actively taking a decision against equality and the right to life for girls. In many cases, of course, the women are not independent agents but merely victims of a dominant family ideology based on preference for male children."
Dahlburg notes that "In Jaipur, capital of the western state of Rajasthan, prenatal sex determination tests result in an estimated 3,500 abortions of female fetuses annually," according to a medical-college study. (Dahlburg, "Where killing baby girls 'is no big sin'.") Most strikingly, according to UNICEF, "A report from Bombay in 1984 on abortions after prenatal sex determination stated that 7,999 out of 8,000 of the aborted fetuses were females. Sex determination has become a lucrative business." (Zeng Yi et al., "Causes and Implications of the Recent Increase in the Reported Sex Ratio at Birth in China," Population and Development Review, 19: 2 [June 1993], p. 297.)
Deficits in nutrition and health-care also overwhelmingly target female children. Karlekar cites research
indicat[ing] a definite bias in feeding boys milk and milk products and eggs ... In Rajasthan and Uttar Pradesh [states], it is usual for girls and women to eat less than men and boys and to have their meal after the men and boys had finished eating. Greater mobility outside the home provides boys with the opportunity to eat sweets and fruit from saved-up pocket money or from money given to buy articles for food consumption. In case of illness, it is usually boys who have preference in health care. ... More is spent on clothing for boys than for girls[,] which also affects morbidity. (Karlekar, "The girl child in India.")
Krishnamachari Santhanam
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