Narasimha!

32000 year old Idol of Narasimha (Lord Vishnu’s Avatar) found in Germany

Many news about prehistoric founds and their possible meaning reached the world in the last decades. One of them, found in South Germany, puts scientist around the world in amazement. The centerpiece is the “lion man”, an idol that is made from the tusk of a mammoth in the form of a human body with a lion head. Amazingly it ...

is dated back 32,000 years from now.
This discovery brought a lot of attention in the archaeological circles in Europe. In Excavations around 1930-35 at the Lonetal area near Ulm, German scientist already found an immense cave system with lots of prehistoric artifacts in it.

First, only representations of birds, horses, turtles and even single lions where found but not a morphological combination of men and animal. Naturally the “lion man” was quite outstanding and unique. It became also clear during the later examinations that the “lion-men” was used for ritual purposes, unlike the other items which seemed to have accompanied the dead and so on.

The Idol was found exactly at the place in the cave where day and night meet, about 20 meters away from the entrance and buried 1,20 meter deep under the ground. Many parts of the figure were broken and where found a little away in this area. Therefore it took some time to finish the work of completing and reconstructing the figure and to see it as a whole.

From the viewpoint of Vedic culture of ancient India, Lord Vishnu appeared in a divine human form with a lion face to protect his devotee and to stop religiousness. A description of a standing idol form of this lord is found in the agama silpa shastra and is called “kevala narasimha”. In India still many ancient temples exist, where deities of Sri Narasimha Bhagavan are worshiped, often at special locations like on high mountain peaks or in caves.

Many ancient, highly developed cultures had some kind of idols or pictures of lions with a human face or torso. A purely ritualistic Relic, like for example the Sphinx of gizeh or the Egyptian goddess of war sekhmetm, with a lion head, or Mithra, the Sun god of Persia, with a lion face, the Assyrian Gate Guardians of Babylon or the Etruscan lion with wings at the entrance of the Temple mountain at Troy are well known examples for this.

An now this amazing discovery in Lonetal in a deep cave which is directed to north east towards the little river lone. Extraordinary is also the exact position of the found of the lion-man. It immediately reminded me of the ancient story from the Puranas, known to all devotees of LordVishnu, where Hiranyakashipu, the great demon, achieved nearly immortality by the blessings of Brahma. This demon asked for the boon that he could not be killed by a beast or man, nor in the sky or on earth, not inside or outside a house, not in the day or in the night, not with weapons or by hand and so on. Lord Vishnu then appeared out of a column to kill this demon. But to fulfill the boon Brahma gave, he appeared at dusk and killed him on the doorsteps of his palace with his sharp nails.

It is off course difficult or maybe impossible to finally judge if this idol was a part of a global Vedic civilization but nonetheless our visit of the exhibition, where one can see the figure in a cave like hall, and our later trip to the original place of discovery where very breathtaking and mystical and made us meditate deeply about our predecessors and ancient times long ago where god was present directly on earth, or later in his idol form in many temples all around the world.

Thirupparkadal

Thiruparkadal  has a rarest among the rare, temple in the country, where Thirumal stands on God Siva to show the world, the amalgamation of Vaishnavism with Saivism and to enlight both of them are one and the same.

Thiruparkadal village, as it was called as Karapuram in ancient time, is a scenic fertile area surrounded by greenish fields and holds two Sivan temples and two Vishnu temples with it. One of interesting factor about this village is, here Lord Vishnu lay on Adisheshan prevents the gushing Sarasvathi river from disrupts and destroy the yagha performed by Lord Brahma to seek the grace of Thirumal at Kanchi.

It is said that one Vaishnava Maharishi named Pundareegar visited Thiruparkadal to have Darshan of Sri Ranganatha swami. But he found a Siva lingam into the sanctum Sanctorum named Sree Doseswarar instead of Vishnu, by seeing this he was disappointed and returned back.

Lord Vishnu wanted to fulfill the aspiration of the Vaishnava devotee, and transformed himself as an old vaishnavite, and enquired Maharishi. Maharishi shared his disappointment with old vaishnavite. But the old man insists that it is only Thirumal Sannathi and asked the Maharishi to visit the temple once again, and accompanied the Maharishi to temple and then disappeared. Maharishi walked right into inner Sanctum of the temple and seen the Thirumal with Abhaya Mutra standing on Siva lingam. This was on Ekadasi day, and from on that day the presiding deity is called as Sri Prasanna Venkatesa Perumal. This temple is hailed as the place to show the devotees that Siva and Hari are one and the same. Every year on Vaigunda Ekadasi day, a number of devotees visit this temple. Another vaishnavite temple called as Sri Ranganathar temple is situated at the side of the Prasanna Venkatesa perumal temple

Temple Architecture and Significance

The Rajagopuram of Sri Prasanna Venkatesa Perumal temple is in dilapidated state. Next to it is, Kodimaram, Pundareega Pushkarani and an altar, small mandapam and Maharishi Gopuram welcomes us. There is another mandapam in the entrance of Sanctum Sanctorum which has also Shrines for Thumbikkai Azhwar, Nammalwar, Madurakavi Azhwar, Thirumangai Azhwar, and Boothathazhar.

Inside inner sanctum, the presiding deity lord venkatesaperumal stands on Avudaiyar (Siva lingam) with Abhaya Mutra. It is a most memorable and pleasurable moment to have Darshan of Both Hari and Siva. There are carvings of Krishna Devarayar, Dhalavan Naicken, Rani Mangammal, Aranganayagam and Aranganayaki, all in praying pose.

The Sprawling temple renovated by the king of Vijayanagar. Krishna Daverayar has also shrines for Alamelu mangai thayar, Anjaneyar, Karudazhwar, Desikar, Rukmani, Sathyabhama, Thirukkachi nimbi adigal. This temple was patronized by Krishna Daverayar, and hence inside the Sactum, there is an idol of him.

Thirupathi

Tirupati Temple Legends
Sri Venkatachala Mahatmya is referred to in several Puranas, of which the most important are the Varaha Purana and the Bhavishyottara Purana. The printed work contains extracts from the Varaha Purana, Padma Purana, Garuda Purana, Brahmanda Purana, Markandeya Purana, Harivamsa, Vamana Purana, Brahma Purana, Brahmottara Purana, Aditya Purana, Skanda Purana and Bhavishyottara Purana. Most of these extracts describe the sanctity and antiquity of the hills around Tirumala and the numerous teerthams situated on them.

The legends taken from the Venkatachala Mahatmya and the Varaha Purana, pertaining to the manifestation of the Lord at Tirumala, are of particular interest.

According to the Varaha Purana, Adi Varaha manifested Himself on the western bank of the Swami Pushkarini, while Vishnu in the form of Venkateswara came to reside on the southern bank of the Swami Pushkarini.   

Krishnamachari Santhanam

The Vaishnavas- Sri Sampradhaya

The Vadagalai School and The Tengalai School

The Vaishnavas are usually distinguished into four principal Sampradayas or sects. Of these, the most ancient is the Sri Sampradaya founded by Ramanuja Acharya about the middle of the twelfth century. The followers of Ramanuja adore Vishnu and Lakshmi, and their incarnations. They are called Ramanujas or Sri Sampradayins or Sri Vaishnavas. The teachers are Brahmins. The disciples may be of any caste. They all recite the Ashtakshara Mantra: "Om Namo Narayanaya." They put on (display) two white lines and a central red line on the forehead.

Vedantacharya, a follower of Ramanuja, made some reform in the Vaishnava faith. This gave rise to the formation of two antagonistic parties of Ramanujas, one called the Northern School (Vadagalai) and the other the Southern School (Tengalai). The Tengalais regard Prapatti or self-surrender as the only way to salvation. The Vadagalais think that it is only one of the ways. According to them, the Bhakta or the devotee is like the young one of a monkey which has to exert itself and cling to its mother (Markata-Nyaya or Monkey Theory); whereas, according to the Southern School, the Bhakta or the devotee is like the kitten which is carried about by the cat without any effort on its own part (Marjala-Nyaya or Cathold Theory). The Northern School accept the Sanskrit texts, the Vedas. The Southerners have compiled a Veda of their own called ‘Nalayira Prabandha’ or ‘Four Thousand Verses’, in Tamil, and hold it to be older than the Sanskrit Vedas. Really, their four thousand verses are based on the Upanishad portion of the Vedas. In all their worship, they repeat sections from their Tamil verses.

The Vadagalais regard Lakshmi as the consort of Vishnu, Herself infinite, uncreated and equally to be adored as a means (Upaya) for release. The Tengalais regard Lakshmi as a created female being, though divine. According to them, she acts as a mediator or minister (Purushakara), and not as an equal channel of release.

The two sets have different marks on their foreheads. The Vadagalais make a simple white line curved like the letter U to represent the sole of the right foot of Lord Vishnu, the source of the River Ganga (Ganges). They add a central red mark as a symbol of Lakshmi. The Tengalais make a white mark like the letter Y that represents both the feet of Lord Vishnu. They draw a white line half way down the nose.

Both the sects brand the emblems of Vishnu- the discus and the conch- on their breasts, shoulders and arms.

The Tengalais prohibit their widows from shaving their heads

A picture is worth a thousand words.

This picture teaches me more than a hundred scriptures. See Garuda the celestial Eagle having an important job of carrying the Lord not getting pooped up in pride," I am a CEO" etc, has his hands always folded in prayer and has vision fixed on the Lord all the time while performing his duty. I love it.

Krishnamachari Santhanam