Shivalyottam

Shivalayaottam – Running to Shiva Temples on Shivratri

Shivalayaottam is a unique ritual held to 12 Shiva Temples located in Kannyakumari District in Tamil Nadu on Shivratri day. The unique aspect of the Shivalayaottam is that those participating in the running chant Govinda Govinda – Vishnu Nama. Performing Shivalayaottam is considered highly meritorious. The visit to the twelve temples should be completed on the Shivratri day.
The 12 temples are located in Kalkulam and Vilavankodu Taluka in Kannyakumari District. The twelve temples are Tirumala, Tikurichi, Triparappu, Tirunandikara, Ponmana, Pannipakam, Kalkulam, Melamkodu, Tiruvidaykodu, Tiruvithamkodu, Tripannikadu and Tirunattalam.

The running to 12 Shiva Temple is associated with Pandavas, Sri Krishna and the Mahabharata.

Legend has it that Krishna wanted to invite Vyakrapada Muni as chief priest for the Ashwameda Yaga conducted by Pandavas after the Mahabharata war.

However, Vyakrapada Muni was a Shiva devotee and he had anger towards Vishnu. Sri Krishna also wanted to alleviate this hatred – which was ignorance.

Krishna asked Bhima to invite Vyakrapada Muni for the yajna. Krishna also gave 12 Rudraksha to Bhima and a piece of advice.

Bhima approached the Muni who was meditating at a spot named Munimarthottam. As advised by Sri Krishna, to garner the attention of the Muni, Bhima called out Gopala, Gopala.

The muni who was a Shiva Bhakta was angry with someone disturbing his meditation with a Vishnu chant.

The Muni dashed towards Bhima and fearing the curse of the Muni, Bhima started running.

When Muni was about to catch Bhima, he dropped a Rudraksha as directed by Sri Krishna.

Immediately a Shivling came up there. The Muni shed his anger and started offering worship to the Shivling.

When the Muni completed his worship, Bhima approached him again chanting Govinda, Govinda... The Muni got angry again and started chasing Bhima again. When the Muni was about to catch Bhima, he dropped another Rudraksha and a Shivling came up there. The Muni again performed puja.

This running and dropping of Rudraksha continued for another nine times.

Finally, the place where the 12th rudraksha was dropped Sri Krishna appeared as Vishnu before Bhima and as Shiva before Vyakrapada Muni. The spot where Sri Krishna appeared a temple was built and the deity worshipped here is Sankaranarayana.

Sri Krishna was thus able to convince Vyakrapada Muni that Shiva and Vishnu are One.

Vyakrapada Muni agreed to participate in the Ashwameda yaga.

Shivalayaottam is performed in memory of the running performed by Bhima. The temples in the Shivalayaottam are at those places where Bhima dropped the Rudraksha.

Krishnamachari Santhanam

Guru

 Need of a Guru

A Devotee : Sir, is it necessary to have a guru?"

Sri Ramakrishna : "Yes, many need a guru. But a man must have faith in the guru's words. He succeeds in spiritual life by looking on his guru as God Himself. Therefore the Vaishnavas speak of Guru, Krishna, and Vaishnava.

One should constantly repeat the name of God. The name of God is highly effective in the Kaliyuga. The practice of yoga is not possible in this age, for the life of a man depends on food. Clap your hands while repeating God's name, and the birds of your sin will fly away.

One should always seek the company of holy men. The nearer you approach the Ganges, the cooler the breeze will feel. Again, the nearer you go to a fire, the hotter the air will feel.

But one cannot achieve anything through laziness and procrastination. People who desire worldly enjoyment say about spiritual progress: 'Well, it will all happen in time. We shall realize God some time or other.'

I said to Keshab Sen: 'When a father sees that his son has become restless for his inheritance, he gives him his share of the property even three years before the legal time. A mother keeps on cooking while the baby is in bed sucking its toy. But when it throws the toy away and cries for her, she puts down the rice-pot and takes the baby in her arms and nurses it.' I said all this to Keshab.

"It is said that, in the Kaliyuga, if a man can weep for God one day and one night, he sees Him



Ramakrishna Paramahamsa.

Namasmarana- Recitation of the Sacred Name.

Recite the sacred name

Sri Krishna Chaitanya was the pioneer of the movement of Nagarsamkeertan. He used to get himself immersed in the contemplation of the Lord while singing His glory and used to be oblivious of the external world.

Once he was conducting Nagarsamkeertan in Navadweep. Several leaders of the town too joined him in his bhajan. They were all ecstatically singing bhajans and walking along the streets. A thief also joined this group. He thought it would be an opportunity for him to pick the pockets of rich devotees who would be lost in singing and dancing. But when he actually participated in it he began singing with more zeal than others. All of them had come to a temple and were seated. He sat near Chaitanya, while those sitting in front were listening to his discourse. Many had left the temple precincts by then. He held Chaitanya's both feet and said: "Swami, you are giving so much advice to so many people. Kindly impart to me some sacred "manthra". Chaitanya looked at him and said: "Tell me first of all who you are and what you do". The thief said: "Swami! How can I lie to you? I am a thief. I have been a thief all my life. My name is Rama, people call me 'Rama' - the thief."

Chaitanya said: "Oh what a pity. I shall give you a name or a message but what will you give me as guru dakshina?" The thief at once said without any hesitation: "I shall give you a share in the booty I get from my theft." Chaitanya said: "I have no need for any money. All that I insist is that you should give up stealing." The thief said: "Swami, that is my profession, how else can I earn a living, when I do not have any other skill?" "Well," said Chaitanya, "I shall give you a sacred name on one condition, when you go for thieving, you must first recite the sacred name I give you 1008 times." Chaitanya whispered into his ear: "Om Namo Bhagavathe Vasudevaya". Transformation even by then had taken place in the thief because of the touch of the holy person. He was also freed from the sin of his past deeds because of the conversation with Chaitanya. The thief went back a refined person.

One day many wealthy house-holders had locked their houses and had gone for the darshan of Sri Krishna Chaitanya. The thief did not want to lose this opportunity to break into a house. He went to the house of the richest man of the town. He broke into the house and entered the room where the iron safe was kept. He opened it and saw valuable gems and jewels of gold. He resolved not to touch anything until he had finished reciting 1008 times the manthra given to him. Before he completed the number, the master of the house arrived along with the familiy. The lady of the house wanted to remove all the jewels she had worn before she left the house and keep them back in the safe. She saw a stranger lost in the recitation of the sacred manthra "Om Namo Bhagavathe Vasudevaya." She thought he must be a great sage who had come to their house to bless them. She called her husband. The thief was lost in his meditation. The entire familiy sat round him with folded hands. They thought he must be a saintly soul like Chaitanya.

The thief opened his eyes after the completion of 1008 times the manthra. He was surprised to find a group of people sitting reverentially before him. The master of the house asked him, "Oh Sir! May we know who you are and may we request you to honour us by accepting to take food with us today so that we shall be redeemed of our sins." The thief said to himself: "If the mere recitation of the Lord's name, now and then can bring me such honour, what greater things cannot happen to me if I sincerely make it my daily habit of reciting the name continuously. I may certainly win the grace of the Lord." He decided to give up thieving. He prostrated before the master of the house and his wife and said, "Mother, let me tell you the truth. I am a thief. Let me go to the forest. I shall spend the rest of my life in the contemplation of God." All were surprised at his words but were very happy.

He stayed with them as their guest that night. The news of this event spread fast around in the morning. As a result, the whole neighbourhood came to see him. They took him in a palanquin round the town and left him in the forest where he wanted to do his tapas. Later, once again, he came to Chaitanya and received his blessings so that he may blossom into a real sage.

Sai in Chinna Katha.

Bumble Bee

There was in this huge forest, a sylvan area which was dotted with bamboo trees swaying in the breeze gently and could be seen as far as the eyes reach nearly touching the sky. Some of the bamboos were soft and green and some hardened through persistent sadhana of being still in the baking sun.

A pond green with the shade of the bamboo forest was home to a variety of lily and lotuses which competed with each other through the sunlit mornings and moonlit nights. The aroma of the flowers was heavenly and even the deer which came to graze stood silently lost in the heavenly aroma and even their ears forgot to twitch. A variety of squirrels zipped up and down through the bamboo trees and there were many small rabbits and foxes which rested under the green umbrella of rich foliage.

The realised ones among those inhabiting this place was of course the bumble bees which constantly was chanting the omkar and their mmmmmmmmmmm filled the space, the wide akasha seems to reverberate this holy chant. The namasmarana the bees do had given them immense strength and they could bore through the toughest of bamboos with their sharp front claws.

But even the hardest could be conquered by Love isn't it? The Hardy bumble bee met its match in the delicate lotus. The aroma of the nectar in the lotuses drew bumble bees from all corners of the forest and they came valiantly boring through the hard bamboos which were stubbornly guarding the sacred pond. They drilled their way through those stout trunks and arrived at the heavenly pond.
The ambrosia in those lotus sent them a silent invite and they glided around and settled on the sweet lotuses to sip its nectar.

The Bees drink the intoxicating nectar, and falls into a stupor, overwhelmed by the elixir. The sun starts setting and the lotuses start to close its petals ever so slowly and the bumble bees which were strong enough to bore a hole through the bamboos offer no resistance and allow to be captured by those tender petals.

The bee is imprisoned in the softness, with no strength to bore through the tender, velvety veil. Just like the bumble bee Let the mind imbibe the nectar of the Name, let it taste the elixir of the Lotus Feet of the Lord, it will be incapacitated, rendered ineffective and incapable of harm. A powerful mind thus anchored in the divine will cause no harm and in fact will become the golden key which opens the doors of realisation.

Krishnamachari Santhanam.