Devotion- Chinna Katha -25

Devotion- After the coronation, one day, Sîtâ and the three brothers of Râma met and planned to exclude Hanumân from the seva of Râma and wanted that all the various services for Râma should be divided only among themselves. They felt that Hanumân had enough chances already. So, they drew up a list, as exhaustive as they could remember, of the services from dawn till dusk, down to the smallest minutiae and assigned each item to one among themselves. They presented the list of items and assignees to the Lord, while Hanumân was present. Râma heard about the new procedure, read the list and gave His approval, with a smile. He told Hanumân that all the tasks had been assigned to others and that he could now take rest. Hanumân prayed that the list might be read and when it was done, he noticed a task of omission - the task of 'snapping fingers when one yawns'. Of course, being an emperor, Râma should not be allowed to do it himself. It has to be done by a servant, he pleaded. Râma agreed to allot that task to Hanumân!

It was a great piece of good luck for Hanumân, for it entailed Hanumân's constant attendance on his Master, for how could anyone predict when the yawn would come? And, he had to be ready with a snap, as soon as the yawn was on! He could not be away for a minute nor could he relax for a moment. You must be happy that the seva of the Lord keeps you always in His presence and ever vigilant to carry out His behest


Sai in Chinna Katha

Chinna Katha -17

Never judge another's devotion

There is a widely prevalent habit now of judging others and labeling them as bhaktas (devotees) or nasthikas (atheists). What do you know, what can you know of the inner working of another's mind? There was once a queen who was a great devotee of Râma; she felt so sad that her husband, the Raja, never even uttered the name of Râma and had no bhakti. She had vowed that the first occasion, on which she got evidence of his bhakti or at least respect for Râma Nâma, she would conduct puja in all the temples and feed the poor on a lavish scale. Then, one night, while fast asleep, the Raja uttered the name of Râma thrice plaintively and prayerfully. She heard the namasmarana and was happy at the discovery of her husband's devotion to Râma; she ordered general rejoicing throughout the kingdom and the feeding of the poor. The Raja did not know the reason for the celebration for he was only told that it was an order of the Rani, which the officers carried out. Similarly, a husband may not be aware of the excellence of a wife's spiritual attainments.

There is the case of a couple who was proceeding through thick jungle on pilgrimage to an inaccessible shrine. The husband saw on the footpath a precious stone, shining brilliantly when the sun's rays fell upon it from between the leaves. He hastily threw some sand over it with a movement of his foot so that his wife may not be tempted to pick it up and become a slave to the tinsel. The wife saw the gesture and chided the husband for still retaining in his mind a distinction between sand and diamond. For her, both were the same.

The Raja who spoke in his sleep the sacred name of Râma felt very sorry, according to the story, that he let Râma Nâma out of his mouth, for he believed that no one should know of his 'love' for Râma. There are many who will not shout about their guru or their favorite nama and rûpa but, whether you declare them to others or not, keep them ever in your consciousness. Râma Nâma or any other name must be as constant as breathing. For this, practice is essential.

Sai in Chinna Katha